The tomahawk chop started with Florida State, which was granted permission from the Seminole Tribe to partake in the chant and other such rituals. “Some of this thinking has become so institutionalized that we don’t even really stop to try to unpack it.”Īnderson says the tomahawk, historically, is merely a weapon and suspects that the chop is a nod to battles in indigenous societies, albeit one that distorts views of indigenous people.
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“There’s a tendency for people, non-Native people in particular, to think of this as fairly innocuous,” says Anderson, a member of the Potawatomi Nation. Will the Chiefs face similar scrutiny over the tomahawk chop in the playoffs?Įric Anderson, professor of Indigenous and American Indian studies at Haskell Indian Nations University in Lawrence, says the Chiefs could face similar criticism during the playoffs. Louis Post-Dispatch that the tomahawk chop is “a misrepresentation of Native Americans” and that it “depicts them in this kind of caveman-type-people way who aren’t intellectual.”Īfter the statement, Atlanta’s SunTrust Park stopped distribution of foam tomahawks and didn’t play tomahawk music or graphics on the jumbotrons. Ryan Helsley, a relief pitcher for the Cardinals and member of the Cherokee Nation, told the St.
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In October, the chop made headlines during the MLB series between the Atlanta Braves and St. That’s because it’s seen by some to be offensive to Native Americans. Look around and you’ll find a few fans, hands in pockets, choosing not to participate in the Chiefs tradition. The banging of the drum starts, and you perform the familiar gesture and chant known as the tomahawk chop. "You can call me a ‘cracker' and that's fine.You’re standing in a crowd of 76,000 red-shirted Chiefs fans at Arrowhead. The covers are all different, and may say "We cater to hangins" or may depict black monkeys in a tree.įriday and Saturday nights are the busiest at the bar on Buchanan Highway, and Lanzo says no one is ever turned away. Even the menus themselves make a statement. Bar staples like burgers and wings are available, but Lanzo says the fresh seafood he gets from Louisiana is the best thing on the menu. The Georgia Peach is open seven days a week, for lunch or dinner.
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"Then when families are here, the kids can be up in the front room," he said. Eventually, the big screen television will be moved to the back room of the bar. Many of the previous phrases Lanzo has put on the sign can be seen on the bar's Web site, An expansion is on the way that will more than double the bar's size and add a larger patio. Until then, he says he'll continue sharing his thoughts on his outdoor sign. "Don't give me half or a third of what I'm paying for you," he said.Ī registered voter, Lanzo says he isn't a Democrat or a Republican, and thinks both parties should be tossed out. "I don't give a ratt's butt about his race," Lanzo said.Ī good healthcare plan, Lanzo says, is one that would give average citizens the same type of coverage provided to elected officials with taxpayers' money. He didn't vote for him, but says that had nothing to do with race. Lanzo says he asked frequently if he's against Obama because of the President's race. Nude dancing wasn't allowed in Paulding, but Lanzo was able to get a business permit for his "museum." At the time, he called it "in-your-face art." "It's fine that people disagree with me," he said.Įven before he could sell alcohol, Lanzo put his business on the map by having nude dancers. But the Cobb County native insists he's not an extremist. In 1999, state lottery officials decided to pull their ticketing equipment from the bar because of Lanzo's actions. "I flew the Israeli flag," Lanzo says, with a laugh. As the skinheads gathered behind the bar, dozens of NAACP members marched in protest along the other side of Ga. In 2005, the space was the site of Hammerfest, an annual gathering of self-proclaimed racists. Out back behind the bar, a few horses take up a small portion of the acres of pasture. There are also images of monkeys, racist cartoons and items associated with Ku Klux Klan, including a seated mannequin wearing a hood. Pictures of Jesse Jackson, Martin Luther King Jr.
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Lanzo says a few years ago, he joined the NAACP and marched for gay rights in Cobb County. The other side of the sign takes a shot at bank chain that Lanzo says gave his 8o-year-old mother a loan she isn't able to pay. "We have black people come here all the time. "We're not at all racist," says his 19-year-old daughter, Brandi. Many of the statements on his signs have included the word. Racist or not, it's a word Lanzo uses often. Similarly, he says white people referring to themselves as "crackers" aren't labeled racists. Lanzo contends the word is only labeled "racist" when it's uttered by a white person.